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Every year, tens of thousands of people from all over the
world become interested in the life work of one ordinary man. He
was an average individual in most respects: a loving husband, a
father of two children, a skilled photographer, a devoted Sunday
School teacher, and an eager gardener. Yet, throughout his life,
he also displayed one of the most remarkable psychic talents of
all time. His name was Edgar Cayce.
For forty-three years
of his adult life, Edgar Cayce demonstrated the uncanny ability to
put himself into some kind of self-induced sleep state by lying down
on a couch, closing his eyes, and folding his hands over his
stomach. This state of relaxation and meditation enabled him to
place his mind in contact with all time and space. From this state
he could respond to questions as diverse as, "What are the
secrets of the universe?" to "How can I remove a
wart?" His responses to these questions came to be called
"readings" and contain insights so valuable that even to
this day individuals have found practical help for everything from
maintaining a well-balanced diet and improving human relationships
to overcoming life-threatening illnesses and experiencing a closer
walk with God.
Though Cayce died
nearly half a century ago, the timeliness of the material in the
readings is evidenced by approximately one dozen biographies
and more than 300 titles that discuss various aspects of this man's
life and work. These books contain a corpus of information so
valuable that even Edgar Cayce himself might have hesitated to
predict their impact on the latter part of the twentieth century.
Sixty years ago who could have known that terms such as
"meditation," "akashic records," "spiritual
growth," "auras," "soul mates," and
"holism" would become household words to hundreds of
thousands? Further details about his life and work are explored in
such classic works as There Is a River (1942) by Thomas Sugrue, The
Sleeping Prophet (1967) by Jess Stearn, Many Mansions (1950) by Gina
Cerminara, and Edgar Cayce-An American Prophet (2000) by Sidney
Kirkpatrick.
Daily for over forty
years of his adult life, Cayce would lie down on a couch with his
hands folded over his stomach and allow himself to enter a
self-induced sleep state. Then, provided with the name and location
of an individual anywhere in the world he would speak in a normal
voice and give answers to any questions about that person that he
was asked. These answers, which came to be called
"readings" were written down by a stenographer, who kept
one copy on file and sent another to the person who had requested
the information.
Today on file at the
Association for Research and Enlightenment, Inc. (A.R.E.), in
Virginia Beach, Virginia, are copies of more than 14,000 of Edgar
Cayce's readings. These are available to the public and have been
filed along with any follow-up reports received from the individuals
who had asked for the readings. This material represents the most
massive collection of psychic information ever obtained from a
single source. The organization founded by Cayce in 1931 to
document, research and disseminate his information has grown from a
few hundred supporters at the time of Cayce's death in 1945 to one
which is worldwide. Countless individuals have been touched by the
life work of this man who was raised a simple farm boy and yet
became one of the most versatile and credible psychics the world has
ever known.
Since 1901, the
information in the Cayce readings has been explored by individuals
from every imaginable background and discipline. In addition to
individuals from all walks and stations of life, this vast scope of
materials has come to the attention of educators, historians,
theologians, medical professionals, and scientists. No doubt, part
of the attraction has been that regardless of the field of study,
Cayce has continually proven himself years ahead of his time.
Decades ago, he was emphasizing the importance of diet, attitudes,
emotions, exercise, and the patient's role - physically, mentally,
and spiritually - in the treatment of illness. As a result, he has
been called "the father of holistic medicine" and has been
recognized for describing the workings of the human body and
foreseeing the direction of health care.
In the field of
psychology, he has often been compared to Carl Jung. In the realm of
education, he stands with Rudlolf Steiner. Dr. Richard H. Drummond,
one of the world's most renowned theological scholars, called the
Cayce information on spirituality "the finest devotional
material of the 20th century."
In history, the Cayce
readings gave insights into Judaism that were verified a decade
after his death. In world affairs, he saw the collapse of communism
nearly fifty years before it happened. Even in the field of physics,
a professor and fellow of the American Physical Society theorized a
connection between the elementary-particle theory and the way in
which Edgar Cayce received his information. Repeatedly, science and
history have validated concepts and ideas explored in Cayce's
psychic information. The wealth of these insights has resulted in
hundreds of books that explore various aspects of this man's life
and work, not to mention foreign translations around the globe.
As fascinating as the breadth of the
material and its accuracy is the activity level of Cayce's mind
while he was in the reading state. It was not unusual for Edgar
Cayce to be giving a reading, laying on his couch, somehow
mentally in touch with another individual and his or her
surroundings, activities, and relationships, providing answers to
any question imaginable or any time-frame in history, and at the
same time have a personal dream that Cayce could recall upon
awakening. Occasionally, it was found that at the same time all
this was going on, if an individual in the room with Cayce thought
of something, he could respond to their query without even being
asked! Even a casual perusal of the Cayce information makes it
quite evident that the capacity of this man's mind was not limited
to what we might call the conventional parameters of time and
space.
Perhaps we can gain insights into this amazing talent from one
of Edgar Cayce's own dreams. In 1932, while giving a reading to
another individual, Cayce had a dream in which he saw himself as a
tiny dot that began to be elevated as if in a whirlwind. As the
dot rose, the rings of the whirlwind became larger and larger,
each one encompassing a greater span of space than the one that
had gone before it. There were also spaces between each ring that
the sleeping Cayce recognized as the various levels of
consciousness development. A reading was given (294-131 )
confirming that this experience had provided a visual
representation of the very thing that transpired as Cayce entered
the trance state. The information went on to say, "As
indicated, the entity is - in the affairs of the world - a tiny
speck, as it were, a mere grain of sand; yet when raised in the
'During Cayce's life, the Edgar Cayce readings
were all numbered to provide confidentiality. The first set of
numbers (e.g., "294") refers to the individual or group
for whom the reading was given. The second set of numbers (e.g.
"131") refers to the number in the series from which the
reading is taken. For example, (294-131) identifies the reading as
the one hundred and thirty first given to the individual assigned
#294. atmosphere or realm of the
spiritual forces it becomes all inclusive..." In other words,
as he entered the readings state, he was no longer limited to the
confines of space or time and was able to make available to
himself higher levels of consciousness. It was a talent which
would enable him to access insights into virtually anything
imaginable.
Once this ability was underway,
Edgar Cayce stated that his information was derived from
essentially two sources: 1) the subconscious mind of the
individual for whom he was giving the reading; and, 2) an etheric
source of information, called the "Akashic Records,"
which is apparently some kind of universal database for every
thought, word, or deed that has ever transpired in the earth. In
the language of the readings, these sources are further described
as follows:
(Q) From what source does this body Edgar Cayce derive its
information?
(A) The information as given or obtained from this body is
gathered from the sources from which the suggestion may derive
its information. In this state the conscious mind becomes
subjugated to the subconscious, superconscious or soul mind; and
may and does communicate with like minds, and the subconscious
or soul force becomes universal. From any subconscious mind
information may be obtained, either from this plane or from the
impressions as left by the individuals that have gone on before,
as we see a mirror reflecting direct that which is before
it...Through the forces of the soul, through the mind of others
as presented, or that have gone on before; through the
subjugation of the physical forces in this manner, the body
obtains the information. 3744-3.
In giving an
interpretation of the records as we find them, it is well -
especially for this entity - that there be given a premise from
which the reasoning is drawn. Upon time and space is written the
thoughts, the deeds, the activities of an entity - as in
relationships to its environs, its hereditary influence; as
directed - or judgment drawn by or according to what the entity's
ideal is. Hence, as it has been oft called, the record is God's
book of remembrance; and each entity, each soul - as the
activities of a single day of an entity in the material world -
either makes same good or bad or indifferent, depending upon the
entity's application of self towards that which is the ideal
manner for the use of time, opportunity and the EXPRESSION of that
for which each soul enters a material manifestation. The
interpretation then as drawn here is with the desire and hope
that, in opening this for the entity, the experience may be one of
helpfulness and hopefulness. 1650-1.
The ability to
gather information in this manner may sound unusual, but even
today much of the workings of the human mind remain a mystery.
Some contemporary research has estimated that the brain filters
out as much as ninety-nine percent of the information available to
it. Although this may seem high, how often do we become aware of
the sounds made by our heating and air conditioning systems, our
own breath, or the car driving next to us in traffic? How
frequently are we cognizant of the seat upon which we are sitting,
the weight of our glasses upon our nose or the feeling of clothing
against our skin? Do we generally let ourselves notice the
intensity of colors around us, or even the slight variation in
smells within the rooms of our own home? How many times have we
driven to a location and then not recalled any portion of the trip
that actually got us there? All this information resides just
beyond the bounds of conscious awareness and yet we are not
cognizant of it. Without our brain filters, we probably could not
survive all the stresses, distractions, and stimuli that are
simply a part of everyday life. Perhaps one component of Cayce's
psychic talent was an ability to set aside the very filters that
prevent our own sensory system from being overloaded. ESP is
simply an extended sense perception. With this in mind, perhaps as
amazing as Cayce's extraordinary psychic ability is the fact that
he was somehow able to survive and live some semblance of normalcy
even while being exposed to such a vast array of incoming data.
Edgar Cayce was born
near Hopkinsville, Kentucky, on March 18, 1877 and had a normal
childhood in most respects, one rich with the heritage of
nineteenth-century farm life. The only boy in a family of five
children, he grew up surrounded by grandparents, uncles, aunts and
cousins living nearby. Like many children, he had imaginary
playmates, but they vanished as he grew older. He was raised at a
time when much of the country was experiencing the excitement of
religious revival meetings. This atmosphere may have in part
accounted for his lifelong interest in the Bible, and even as a
child his dream was to become a medical missionary. At that early
age no one might have ever guessed the unusual manner in which his
dream would become a reality.
At the age of six or
seven, he told his parents that he could sometimes see visions,
occasionally talking to relatives who had recently died. For the
most part, his family attributed these experiences to an
overactive imagination and paid little attention to them. He found
comfort in reading the Bible and decided to read it through from
cover to cover, once for every year of his life. Its stories and
characters became familiar and very real to him. At the age of
thirteen, he had a vision that would influence him for the rest of
his life: a beautiful woman appeared to him and asked him what he
most wanted in life. He told her that, more than anything, he
wanted to help others - especially children when they were sick.
Shortly after the
experience, Edgar displayed a talent that could no longer be
explained by his family in terms of the boy's imagination: he
could sleep on his school books and acquire a photographic memory
of their entire contents! It was found that he could sleep on any
book, paper or document, and upon awakening, be able to repeat
back, word for word, any length of material - even if it contained
words far beyond his limited education. To be sure the gift helped
him in school, but it gradually faded. In order to help out his
family financially, Edgar left school as a teenager and started
working with an uncle on his grandmother's farm.
The following year,
when his family moved to the city in Hopkinsville, Edgar got a job
at the bookstore on Main Street. A few months later, he met, and
fell in love with Gertrude Evans. They became engaged on March 14,
1897, four days before Edgar's twentieth birthday, and decided to
marry when he was able to support a family. In June of
1898, Edgar lost his job and worked for a while in a dry goods
firm before moving to Louisville, Kentucky, in order to obtain a
better paying job. His goal was to raise enough money so that he
and Gertrude could begin their life together. During the Christmas
season of 1899, he went back to Hopkinsville and formed a
partnership with his father, Leslie Cayce, who was then an
insurance agent. As a result, Edgar became a traveling salesman.
It was the turn of the century, he was almost
twenty-three-years-old, and seemed to be doing quite well. In
addition to insurance, he sold books and stationery and he became
quite confident that it would not be long before he could afford
to get married.
Unfortunately, one
day after taking a sedative in order to alleviate a headache,
Edgar Cayce developed a severe case of laryngitis. At first he was
not really concerned. After all, many people lose their voice for
a day or two, but the condition persisted. Doctors were called in
and later on specialists, but still Edgar was unable to speak
above a whisper. As the days turned into weeks, he was forced to
give up his job as a salesman and he began looking for something
else he could do that did not require much speaking. The
laryngitis persisted for months and for a time Edgar gave up the
idea of ever speaking normally again.
Eventually, he found
the perfect job in Hopkinsville as a photographer's assistant.
There he could be close to Gertrude and his family, and with those
closest to him nearby it would not bother him so much that his
condition was incurable. Sometimes he regretted the fact that he
had never been able to finish school, becoming the doctor and
preacher he had dreamed of, but he found comfort in his loved one
and in the Bible and he became content with the idea of settling
down with a wife and children.
During the first
decade of the 1900's hypnotism and stage shows were experiencing a
renewed revival in this country. One showman, who called himself
"Hart, the Laugh King," brought his comedy and hypnotism
act to the Hopkinsville Opera House. Although not a therapist,
Hart had witnessed some interesting experiences with hypnosis.
Somehow he heard about Edgar's laryngitis and offered to try an
experiment in an attempt to help the young man. In the first
session, Hart hypnotized Cayce and told him that he would be able
to regain his voice. To the amazement of everyone present, Edgar
responded to any question asked of him in a normal voice. However,
he would not take a post-hypnotic suggestion, and the laryngitis
returned when Hart awakened him. The experiment was repeated
several times; each time, Edgar was able to speak normally in his
sleep state. Nevertheless, when the young man was awakened, his
soft-spoken whisper returned. Even when Hart had to leave
Hopkinsville because of other commitments, Edgar's predicament was
not forgotten. The local papers became excited about the case.
Many people became convinced that somehow hypnotism was the cure
to Cayce's problem.
Knowing that some
patients under hypnosis showed powers of clairvoyance, a New York
specialist interested in the case advised the Cayce's to repeat
the experiment but this time instead of suggesting that the young
man's voice return, to ask Edgar himself to talk about his
condition. His parents were against the idea. Ever since the first
experiment with Hart, their son had lost weight. It appeared as
though the sessions were a drain on his physical body. Gertrude
let her fiancé make the decision, for with or without his voice
they could have a life together - and besides, Edgar rather liked
working with photography. In the end, Edgar consented to one
further test.
A local man, Al
Layne, was found who could give the hypnotic suggestions. Layne
had educated himself. Not only had he worked with hypnotism, but
he was familiar with osteopathy as well. Edgar offered to put
himself to sleep - much as he had done when he had slept on his
schoolbooks. Once he was asleep on the couch, Layne asked him to
explain what was wrong with him and how he could be cured. And
Cayce spoke back! While asleep, Edgar Cayce described his problem
as a "psychological condition producing a physical
effect." He went on to explain that the condition could be
removed by suggesting to him while in the unconscious state that
the blood circulation increase to the affected areas. After Layne
made the suggestion, he and Cayce's family watched in amazement as
the upper part of Edgar's chest and his throat turned a bright
crimson red and the skin became warm to the touch. Twenty minutes
passed before Edgar spoke again, stating that before Layne
awakened him the suggestion should be made that the blood
circulation return to normal. Layne followed the instructions.
When Cayce finally awakened, he was able to speak normally for the
first time in almost a year. The date, March 31, 1901, marked the
first time Edgar Cayce would give a psychic reading. Edgar, his
parents, and Gertrude were overjoyed that he could finally talk.
The young man's plan was to continue being a photographer, getting
married as soon as possible. He would never have given another
thought to putting himself into the sleep state, except that Al
Layne had witnessed something truly extraordinary and was
beginning to have other ideas. For years, Layne had been bothered
by a stomach difficulty that doctors had been unable to cure.
Because he knew enough about medicine to realize what therapeutic
suggestions could be harmful, he asked Edgar to try giving a
reading on the stomach problem. Although skeptical, Edgar agreed.
He felt obligated to Layne for having helped him regain his voice.
The reading was given to satisfy Layne's curiosity. Asleep on the
couch, Cayce spoke in a normal voice and described the problem
exactly; he recommended herbal medicines, foods, and exercises for
improvement. After one week of following the sleeping Cayce's
suggestions, Layne felt so much better that he became even more
excited about Edgar's ability and he strongly encouraged the young
man to try other tests.
With this turn in
events, Edgar Cayce felt as if he had been placed in a precarious
position. On the one hand, this business of readings was very
strange to him. He knew nothing about medicine or the diagnosing
of illness or even the workings of psychic ability. He only wanted
to live a normal life in Hopkinsville with a wife and a family. On
the other hand, Layne argued that Cayce had a moral obligation if
his talent could be helpful to people. Finally, after a great deal
of prayer, after talking it over with his family, and after
looking to his Bible for guidance, Edgar agreed to continue the
experiments under two conditions: the first was that if he ever
suggested anything in the sleep state that could be at all harmful
to people, they would stop the readings, and the second was Layne
had to always remember that Edgar Cayce was first, and foremost, a
photographer.
One of the earliest
readings was for a five-year-old girl, named Aime Dietrich, who
had been seriously ill for three years. At the age of two, after
an attack of influenza, which doctors then called the grippe, her
mind had stopped developing. Since that time her tiny body had
been racked with convulsions. Her mind was nearly a blank and,
though doctors and specialists had been consulted, she had only
gotten worse instead of better.In order to see if he could be of
assistance, Cayce put himself to sleep while Layne conducted the
reading and wrote down everything that was said. While in the
sleep state Cayce stated that Aime's real problem had actually
begun a few days before catching the grippe. Apparently, she had
fallen and injured her spine while getting down from a carriage.
According to the reading, because of the trauma the influenza
germs had settled in her spine and the convulsions had begun.
Aime's mother verified the accident.
To cure the
condition, Edgar Cayce recommended some osteopathic adjustments
that were to be carried out by Layne. Layne made the adjustments
on the little girl's spine and got a check reading. The sleeping
Cayce told Layne he had made the adjustments incorrectly and
provided further instructions. After several attempts, Layne was
able to carry out the suggestions to the exact specifications of
the sleeping photographer. Several days later, Aime recognized a
doll she had played with before getting sick and called it by
name. As the weeks passed, her mind recognized other things as
well, she suddenly knew her parents, and finally the convulsions
stopped completely. Within three months, Aime's mind was able to
catch up where it had left off, and she became a normal, healthy,
five-year-old girl.
Cayce was truly
happy that he had been able to help, but still he only wanted to
live a normal life. However, Layne's enthusiasm, along with the
enthusiasm of Cayce's own father and people like Mr. and Mrs.
Dietrich, made it all the more difficult to leave the
"psychic business" behind. Cayce continued giving
readings without charge, while Layne conducted. It was soon
discovered that Cayce only needed the name and location of an
individual to be able to give a reading, diagnose the person's
condition, and outline a regimen of treatment. The readings
puzzled him, many times he did not even understand what he had
said after he had awakened and Layne showed him was had been
written down, but Edgar vowed to continue if somehow his unusual
gift could be helpful to people.
In addition to his
job and his work with the readings, Edgar decided the time had
come to get married. On June 17, 1903, after an engagement of more
than six years, Gertrude Evans and Edgar Cayce finally became
husband and wife. They made a home together in Bowling Green,
Kentucky. Although still somewhat uncomfortable with the readings,
his life was fulfilling. He had a loving wife, a home, a Sunday
school class at the local church, and a good job. A year later he
formed his own photographic partnership and was able to open a
studio.
Eventually, Layne
decided to become a fully accredited osteopath. The number of
patients coming to him had continued to increase as he and Cayce
had become well known. To continue his studies, Layne left
Hopkinsville and entered the Southern School of Osteopathy. In the
end, Cayce's belief that the readings might be put to rest for a
time was short-lived.
Edgar spent most of
his time working as a photographer. The studio was prosperous.
Unfortunately, disaster occurred when a studio fire destroyed a
large collection of prints and reproductions that Cayce had
borrowed on consignment. Suddenly he was deeply in debt. Nine
months later, a second fire destroyed the studio. Edgar stayed in
Bowling Green to pay off his debts. Gertrude returned to
Hopkinsville with Hugh Lynn, their son born on March 16, 1907.
Eventually Edgar looked for work in Alabama, where photographers
were scarce.
During a return
visit to Hopkinsville, Leslie Cayce introduced his son to Dr.
Wesley Ketchum, a homeopath who had just moved to town. Dr.
Ketchum had heard of Cayce through some of Layne's former patients
and had decided to get a reading for himself. Unbeknownst to
Cayce, Ketchum had recently diagnosed himself as having early
problems with appendicitis. The doctor wanted to see if Cayce
could pick up on the problem. However, while asleep, Cayce gave an
entirely different diagnosis and outlined a simple treatment. In
order to humor the young man, Dr. Ketchum went to another doctor
for a third opinion and was surprised to discover that Cayce's
diagnosis had been correct!
As a result, Dr.
Ketchum started using Cayce's psychic talent in some of his most
difficult cases. In 1910, Wesley Ketchum submitted a paper to the
American Society of Clinical Research, calling Cayce a medical
wonder. As a result, the October 9th issue of the New York Times
featured a long article on Cayce's ability. The headline read:
"Illiterate man becomes a doctor when hypnotized."
Requests for readings began coming to Hopkinsville. In order to
meet these requests, Dr. Wesley Ketchum, Edgar Cayce, Leslie Cayce
and Albert Noe, a hotel owner formed the Psychic Reading
Corporation. Edgar moved back to Hopkinsville, where he opened a
photographic studio, the "Cayce Art Studio." He began to
give readings in his spare time and became known as a
"psychic diagnostician," although he was much happier as
a photographer. It would not be until the following year that his
attitude about the readings finally changed.
In one of the
medical cases, a construction supervisor named Dalton severely
fractured his leg and kneecap in an accident. He was told by
several doctors in town that they could set the leg but because of
the seriousness of the injury he would never be able to walk
normally again. Apparently, Dalton's kneecap was damaged beyond
repair. Not satisfied with their reports, Dalton consulted Dr.
Wesley Ketchum. Cayce gave a reading and recommended what was an
extremely radical treatment for 1905: Ketchum was to drive several
nails into the kneecap to hold it in place while it healed. The
procedure was unheard of at the time but Ketchum, trusting in
Cayce's ability, carried it out. The surgery was performed, and
several months later Dalton was up and walking around as though
the accident had never occurred. Edgar Cayce's fame continued to
spread.
A second son was
born to Gertrude and Edgar in 1911. They named him Milton Porter.
Soon after his birth, however, the baby developed whooping cough
and later on colitis. Several doctors were called in, but the baby
continued to get worse. For some reason, Edgar Cayce never really
thought about consulting his own readings until the doctors had
given up all hope. As a last resort, Cayce gave a reading for his
second son. When he woke up, he was shattered to learn that the
condition was too serious. The readings offered no hope for the
child and the baby died before being two months old. Afterwards,
Cayce and his wife went into a state of depression. He blamed
himself for not getting a reading sooner - perhaps it might have
helped; now he would never know. Gertrude's health took a turn for
the worse. She became weak after the baby's death, causing the
doctor to think she had contracted pleurisy. As the months
continued to pass, the illness hung on, and she showed no signs of
improvement. In fact, she was getting worse and was eventually
confined to bed.
By late summer,
Gertrude's doctor had changed his diagnosis. He called Cayce aside
and spoke the awful truth: Gertrude had tuberculosis and was
dying. A TB specialist confirmed that nothing further could be
done. Everyone expected her to die by the end of the year except
for her husband. Not knowing what else to do, Edgar gave a
reading. While in the sleep state, he recommended a combination of
prescription drugs as well as filling a charred oak keg with apple
brandy. Gertrude was to inhale the fumes to clear up the
congestion. Although the doctors claimed that the combination of
drugs would be useless, Dr. Ketchum wrote the prescription anyway.
After following this treatment for only two days, Gertrude was
feeling better and her fever had fallen. By September she was
better still, and by November even her doctors decided that she
was going to get well. By the first of January, 1912, Gertrude
Cayce was fully recovered.
That same year, a
delegate from Harvard University, Dr. Hugo Münsterberg,
investigated Edgar Cayce. The visit had been to determine whether
or not Cayce's work was fraudulent but when Münsterberg left
Hopkinsville, the professor had become convinced of the legitimacy
and the effectiveness of the readings. Still, Edgar was happiest
being a photographer and he decided to dissolve his partnership
with Ketchum, his father and Noe and he obtained a job as a
photographer in Selma, Alabama. The following year, he bought for
himself the studio where he had been employed.
In Selma Cayce was
able to escape from the readings' notoriety and live out a quiet
life. The quiet normalcy of life did not last long. One day his
son, Hugh Lynn, was playing with flash powder in the studio and
severely burned his eyes. The local doctors gave no hope that the
boy would ever see again. In fact, they recommended removing one
of the eyes due to the extent of the damage. Cayce decided to give
a reading instead. During the course of the reading he gave
assurance that sight was not gone. He recommended an additional
compound to be added to the solution that had been prescribed by
the doctors and stated that Hugh Lynn should remain in a darkened
room for two weeks with his eyes bandaged. No eye surgery was
performed and when the bandages were removed, the boy could see.
Local newspapers picked up the story and again, Edgar Cayce's fame
grew. In addition to his job and his work as a Sunday school
teacher, he began giving readings. On February 9, 1918, Gertrude
gave birth to another son, Edgar Evans.
As his psychic
reputation grew the request for readings continued and Edgar Cayce
was faced with a problem. Although people were being helped by the
readings, many were having difficulty finding doctors to carry out
the treatments that were being recommended. Doctors seemed
hesitant to follow the guidance of a sleeping psychic who, in many
instances, had never even seen the people he was diagnosing. This
situation led to Cayce's dream of a establishing a hospital,
staffed with fully qualified doctors, nurses, and therapists, who
would carry out the treatments recommended in the readings.
This pursuit of a
hospital caused Edgar Cayce to form an ill-fated partnership with
others who were seeking oil. He went to Texas to give readings on
possible oil sites but was repeatedly disappointed. The readings
made it quite clear that the information was never to be used for
financial gain and that some of his partners did not share his
dream of a hospital. Some of his partners wanted money only for
themselves. After many failures, Cayce returned to Selma and
picked up where he had left off. He had his wife, his two sons,
his business, and the church. His Sunday school classes became the
most popular in the county because Cayce had the ability to make
the Bible come alive. In the fall of 1923, he hired a secretary,
Gladys Davis, to take down the information in the readings while
Gertrude conducted and asked her sleeping husband the questions.
Until 1923 most of
Cayce's readings were limited to medical and physical conditions.
However, that year a printer from Dayton, Ohio, who had obtained
successful readings for two of his nieces, asked Cayce for a
horoscope reading. Toward the end of the reading [5717-1] the
sleeping Cayce spoke the curious sentence: "he was once a
monk." That statement opened up the door to a whole new area
of research - the possibility of reincarnation - and Edgar was
faced with a new dilemma.
There was no doubt
that the information was helpful and accurate when dealing with
health, but the readings matter-of-fact reference to reincarnation
seemed foreign to his fundamental Christianity. He prayed about
it, did much soul searching, and obtained a few readings. He was
advised to read the Bible once through from cover to cover while
keeping the idea of reincarnation in mind. The underlying
philosophy that emerged was one that focused upon the oneness and
the purposefulness of life. In time, Edgar Cayce found that the
concept of reincarnation was not incompatible with any religion
and actually merged perfectly with his own beliefs of what it
meant to be a Christian.
Soon afterwards, the
"Life readings" were developed, dealing with an
individual's previous lifetimes, as well as the person's potential
and purpose in the present. In time, the topics in the readings
were further expanded to include mental and spiritual counsel,
philosophy and contemporary spirituality, meditation, dream
interpretation, intuition, history and ancient civilizations and
even advice for improving personal relationships.
Because the requests
for readings continued to grow, Cayce gave up his photography
studio and began looking for financial backing for his hospital.
He also began to accept donations for the readings, but he never
refused to help those who were unable to pay. Over the years,
several backers were found to make Cayce's dream of the hospital a
reality. One group wanted to locate the facility in Chicago,
another wanted it to be in Dayton. However, time and again, the
readings advised that the hospital needed to be located in or near
Virginia Beach, Virginia. Finally, a New York businessman named
Morton Blumenthal agreed to finance the hospital project.
In September of
1925, the Cayce family moved with Gladys Davis to Virginia Beach
and in 1927, the Association of National Investigators was formed.
Its purpose was to research and experiment the information
contained in the readings. Its motto was: "That We May Make
Manifest Our Love for God and Man." The following year, on
November 11, 1928, the Edgar Cayce hospital opened its doors.
Patients came from all over the country to obtain readings and to
be treated by a qualified staff composed of doctors, nurses, and
therapists. The sleeping Cayce gave each patient a reading,
diagnosed the ailment, and recommended everything from a change of
diet to surgery. Cayce's approach was that healing worked best
when all the schools of medicine worked together in cooperation,
finding what was best for the patient.
In spite of the
stock market crash in October 1929, a university, "Atlantic
University," was also underwritten by the hospital backers
and opened in the fall of 1930. Until 1931 the hospital operated
successfully. In the midst of the Depression, however, financial
backing was lost and the hospital had to close its doors in
February. The University survived until Christmas.
In June of 1931, the
Association for Research and Enlightenment, Inc. (A.R.E.), was
formed as a research body whose goal was to investigate and
disseminate the information contained in Cayce's readings. This
organization became interested in such things as holistic health
care, the workings of ESP, meditation, spiritual healing, the
importance of dreams, and the study of life after death. When
individuals asked Edgar Cayce how they could become more psychic
themselves he responded by saying that the goal should be to
become more spiritual, "for psychic is of the soul."
From Cayce's perspective as individuals became more spiritual,
psychic ability would develop naturally. Rather than trying to
find converts to the readings' philosophy, people were told that
if they could incorporate information into their own religious and
belief systems, enabling them to become better people, it could be
a useful and positive experience; otherwise they were advised to
leave the information alone.
As the years passed,
Cayce became more and more psychic in the waking state as well. He
once fled from a room in sorrow because he knew that three young
men would not be returning from the war. He also had developed the
ability to see auras, which are fields of light that surround all
living things. From these auras Cayce could perceive people's
moods as well as their overall physical condition.
As his fame as a
psychic grew, so did the number of skeptics. Many people came to
Virginia Beach to expose him as a fraud, but in time all were
convinced of the legitimacy of what he was doing. A number stayed
in Virginia Beach and received readings for themselves. One
staunch Catholic writer, named Thomas Sugrue, came to Virginia
Beach to investigate what he thought had to be trickery and ended
up writing There is a River, Cayce's biography published in 1943
while he was still alive. Coronet magazine, one of the most
popular of the era, sent a reporter to investigate. The article,
written by Marguerite Harmon Bro, "Miracle Man of Virginia
Beach," drew widespread attention, and Edgar Cayce became
more famous than he had ever been before.
During the height of
World War II, sacks of mail were delivered to Cayce with
ever-growing requests for readings. Despite the readings' warning
that he should give no more than two a day, Cayce began giving
eight in an effort to keep up. Gladys Davis' appointment book had
readings scheduled two years in advance!
In the spring of
1944, Edgar began to grow weak. His own readings advised him to
rest, but he felt a tremendous obligation to those who were asking
for his help. Finally, he collapsed from sheer exhaustion, and
just as he gave his first reading for himself, he gave his last
reading for himself in September of 1944. The reading told him he
had to rest. When Gertrude asked "How long?" the
response was "until he is well or dead." Shortly
afterwards, he had a stroke and became partially paralyzed. By the
end of the year his friends feared the worst. Although Edgar told
them he would be healed after the first of the year, they
understood what he meant and he died on January 3, 1945. At the
time, no one really understood how ill Gertrude was, yet within
three months, on Easter Sunday, she died as well.
Gladys Davis took it
upon herself to preserve the information she had taken such great
pains to write down, until Edgar's sons returned from the war.
Eventually, she took charge of the project of cataloguing and
indexing the more than 14,000 readings. Because of the number of
readings as well as the follow-up reports and documentation the
project was not even finished until 1971, more than a quarter of
century after Cayce had died! Once indexed, it was discovered that
the readings covered as astonishing 10,000 different subjects -
nearly every question imaginable had been asked. Gladys continued
working as secretary for the Board of Trustees of the Cayce
organizations and chaired the computerization of the readings
until her death in 1986 at the age of eighty-one. Today, the
complete set of Cayce readings is available on CD-Rom.
Hugh Lynn took over
the organization his father had started and was able to encourage
interest all over the world. When Hugh Lynn died, in 1982, the
Association had grown from a few hundred members into one composed
of ten of thousands.
Today, several
organizations work with the information contained in the Edgar
Cayce readings. The Association for Research and Enlightenment,
Inc. (A.R.E.) continues to
make the material more readily available through practical
presentations and publications, and members throughout the world
are kept up-to-date on activities and developments concerning the
Cayce work. The
Edgar Cayce Foundation is a separate organization
that is legally responsible for the readings. It spends time and
resources sponsoring comparative studies between the Cayce
information and other schools of thought. Atlantic
University, which closed in 1931, was reactivated
in 1985 and offers a master's degree in Transpersonal Studies. The
Health and Rejuvenation Research Center analyzes
the medical information contained in the readings and incorporates
the material into contemporary medical research, and the Cayce/Reilly
School of Massotherapy trains therapists from
around the world in the therapeutic benefits of massage. Together,
these organizations have found that the psychic information of a
photographer from Kentucky has stood the test of intensive
research for years.
Throughout his life,
Edgar Cayce claimed no special abilities nor did he ever consider
himself to be some kind of twentieth-century prophet. The readings
never offered a set of beliefs that had to be embraced, but
instead focused on the fact that each person should test in his or
her own life the principles presented. Though Cayce himself was a
Christian and read the Bible from cover to cover every year of his
life, his work was one that stressed the importance of comparative
study among belief systems all over the world. The underlying
principle of the readings is the oneness of all life, tolerance
for all people, and a compassion and understanding for every major
religion in the world.
[This article is taken from Edgar Cayce's ESP:
Who He Was, What He Said, and How it Came True,
by Kevin J. Todeschi.]
Atlantean Hall of Records
Edgar Cayce predicted the discovery of an Atlantean "Hall
of Records" between the Sphinx and the Nile with a connecting
entrance under the right, front paw of the Sphinx. Read
more...
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Edgar
Cayce on the Millenium
by Jess Stern, Jesse Stearn
Also available on
Audio Cassette
Also available as downloadable
E-Book
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| Over six decades ago, Edgar Cayce, the
world's greatest psychic, looked forward to the millennium
not with trepidation but with hope. What did this remarkable
prophet see for the new age? This book draws on Cayce's
actual Readings to reveal a blueprint for humanity's
salvation in the next century. Documenting the late Edgar
Cayce's psychic insights on nutrition, the environment,
technology, religion, reincarnation, dreams, and ESP, this
unique book is a guide for living in the year 2000--and
beyond.
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The
Lost Hall of Records : Edgar Cayce's Forgotten Record of
Human History in the Ancient Yucatan
by John Van Auken, Lora H. Little |
Deep in the heart
of the largely unexplored jungles of the Yucatan lies a
storehouse of records telling the history of all humanity
and revealing the origin and meaning of life. According to
the "Sleeping Prophet" Edgar Cayce, nearly 13,000
years ago these records were buried at three separate
locations in the world. The Hall of Records at Giza in Egypt
has eluded discovery and a second hall is covered by the
Atlantic Ocean near Bimini. The third Hall, located in the
general area of the Yucatan, may now be nearing discovery.
The site ‹ Piedras Negras, Guatemala ‹ is concealing
ancient buried records.
In this compelling book, John Van Auken, author of numerous
Cayce-related books, and Dr. Lora Little present Cayce's
story of how and why a Hall of Records was established in
the Yucatan. Backed by solid archaeological evidence and
astronomical correlations, the authors show how the Mayan
creation story involves the constellation Orion and why
Piedras Negras is the likely site of the Hall of Records. In
addition, the authors reveal that Cayce has told us what is
recorded in the Hall of Records through his many Akasha
"readings." Finally, an explanation of the current
cycle of the Maya calendar points to the end of our age in
2012 and the beginning of a strange, new era. Illustrated
with 162 pictures, maps, and line drawings, fully indexed.
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Coming
Earth Changes: Latest Evidence
by William Hutton |
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Edgar
Cayce
Video: A&E Biography |
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Edgar
Cayce on Atlantis
by Edgar Evans Cayce
Read
more...
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Edgar
Cayce, the Sleeping Prophet
by Jess Stearn |
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The
End Times: Prophecies of Coming Changes
by John Van Auken |
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Lost
Memoirs of Edgar Cayce: Life As a Seer
by Edgar Cayce |
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Millennium:
Predictions for the Coming Century From Edgar Cayce
by Mark Thurston |
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Mysteries
of Atlantis Revisited
by Edgar Evans Cayce, Gail Schwartzer, Douglas Richards |
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The
Second Coming 1998: Edgar Cayce's
Earth Changes Prophecies
by Kirk Nelson |
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There
Is a River: The Story of Edgar Cayce
by Thomas Sugrue |
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Commentary
on the Book of Revelations
by Edgar Cayce |
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The
Complete Readings of Edgar Cayce on CD for Windows |
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The Complete Readings of Edgar Cayce on CD for Macintosh |
Search for related Books and
Videos
Email the Edgar Cayce Foundation (E.C.F.): ecf@edgarcayce.org

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